Monday, January 28, 2008

Ayahuasca Mestizo Shaman Javier Arevalo – Part 2


In the second part of the interview with Javier, we continue to explore the use of Healing plants and Ayahuasca. discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular. Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000.


Does each shaman have to find it all out for himself or is there a body of knowledge handed down?

The maestro goes with the apprentice into the wilderness and gives him the different plants and it is like a test or trial to overcome. The maestro is usually a member of family. In my case both my grandfather and my uncle were maestros. You go off deep into the forest with your maestro and make a very simple shelter or ‘tambo’. A shaman must not live in a big house, its just for sleeping and dieting.


How long do you have to diet the plant?

Just one day to know its process, the next day you move onto another. This is if you do not return to the city, you can get through a lot of plants. This is different from dieting a plant for a month say.


So does every condition or illness have a particular plant to remedy it or is it a spirit energy which comes through the plant which can cure many things?


One plant may cure lots of ailments. A particular plant has a spirit which can either heal or kill. As for example with another shaman (who we worked with earlier) , who had not dieted Ayahuasca correctly and poom! it caused fever and people caught colds.


So why would a plant kill or cure?


Because an hechicero (sorcerer) also learns from the plants. He may for example learn from dieting a plant which has spines or phlegm which could be good for certain things. But if he is bad no one can stop him and in the night ‘ffoooo’ he uses it for harm or to kill. These are the brujos who come back from the forest with eyes red like the huayruro (red beans with black spots). He is a bad shaman and we have to cure the people they harm.


Who would want to do such things?


There are some people who have a squabble with someone, and then they go off to see a brujo and say “this Senora talks too much and has insulted me, kill her and I’ll pay you”. They pay them and they do harm.


But the shaman who made us ill did not do it intentionally.

No, of ignorance. It was a shaman from the city not from the forest. He went away and left us to mop up the ill effects. He may have had a good teacher but does not diet, he is very fat! (People in the jungle are rarely fat.)

In addition he probably eats the day of the session and that is why he threw up himself!


How does this affect Westerners?

It doesn’t matter, they will probably throw up and not have any vision because when he blows he has condiments on his breath. However, it matters much less if the clients have eaten or not stuck rigorously to the diet. The important thing is that the shaman diets.


Note: There is much discrepancy between shamans concerning the question of vomiting. Some say it is necessary for the body to rid itself of what ever is necessary and that if they are not sick they might get ill. (Ayahusaca is often referred to as La Purga.) Others say if you vomit you will not have such good vision and on no account should a shaman vomit.


Why and how did you become a shaman?

I never thought of being a shaman. I took Ayahuasca from 14 years old just to clean my stomach. Later my father said I heard you chanting, you are going to be a shaman. I don’t want to I said. Later when I was 20 my father died from sorcery so then I wanted to learn in order to take vengeance. During my apprenticeship I had a change of heart and understood that God knew best in such situations.


Why did the brujo want to kill your father?

Because he was a curandero who had cured someone who had been harmed by the brujo. It happens because we curanderos undo the work of the brujos and they get angry with us. This is the famous spiritual battle between the brujos. When you cure you send the bad magic back to where it comes from and the brujos get their own dirty medicine back. This is why there is a fight between the good and the bad.




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Thursday, January 24, 2008

Ayahuasca Mestizo Shaman Javier Arevalo in the Amazon Rainforest – Part 1


Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000. In this interview Javier discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular.

Healing is at the centre of the Ayahuasca experience. Ayahuasca not only has a powerful and profound effect on the mind and spirit, but also on the physical body. This kind of purification of the body, mind, and spirit in a Ayahuasca ceremony can be the beginning of a process of profound personal and spiritual discovery. This process can continue indefinitely even if one never drinks Ayahuasca again.

Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine which opens the doors to experiencing the energetic world which underlies the world of everyday. The vine is an inhibitor which contains harmala and harmaline among other alkaloids, and the leaf contains vision inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties

Ayahuasca is a name derived from two Quechua words: Aya means spirit, ancestor, deceased person, and Huasca means vine or rope, hence it is known as vine of the dead or vine of the soul. It is also known by many other local names including yaje, caapi, natema, pinde, daime, mihi, & dapa. It plays a central role in the spiritual, religious and cultural traditions of the Indigenous and Mestizo (mixed blood) poeples of the upper Amazon, Orinoco plains and the Pacific coast of Colombia and Equador.

Our view is that by seriously looking at the way Ayahuasca is used we can improve our life experience and benefit more from this medicine.


Since the late 1990's we have worked extensively with Javier Arevalo and we had many discussions on the role of the Amazonian shaman and the use of ayahuasca. Javier comes from Nuevo Progreso, a community of 50 families on the Rio Napo, Department of Loreto, Peru. Several generations of his family before him have been shamans and already at the age of 17, he knew this would be his future. However it was not until he was 20 when his father died from a ‘virote’ (a poisoned dart in the spiritual world) sent by a jealous brujo, (sorcerer) that he felt compelled to follow the arduous five-year apprenticeship to be a shaman.

Javier, what is the role of a shaman?
He learns everything about the rain forest and uses that knowledge to heal his people since they do not have money for Western style doctors. He uses Ayahuasca to discover in his visions, which plants will be effective for which illnesses.

How do you perceive this?
The sprits or plant doctors tell us. As they are pure, they are made happy when we are too, so we must diet in order to attract them. That means we should not eat salt, sugar or alcohol, and abstain from sex. The spirits come and say, for example they will cure in two months if the patient takes a particular plant. Then the shaman goes out to look for the plant.

It is said that every environments has the necessary plants to heal the people?
Yes, every plant has a spirit, the shaman goes into the forest as part of his apprenticeship and spends two years taking plants and roots. He takes Ayahuasca too and the spirit tells him what it cures. Then the shaman tries another plant, each time remembering which ailment is cured by what.

Photo ofJavier at Eagle's Wing Ayahuasca Retreat - January 2007



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Friday, January 18, 2008

Pablo Amaringo Interview - Original PDF


A rare interview with the great visionary artist Pablo Amaringo, at his home in Pucallpa. This interview by Howard G Charing and Peter Cloudsley was first published in Sacred Hoop magazine.

Interview with Pablo Amaringo by Howard G Charing and Peter Cloudsley




For details on our Amazon Ayahuasca and Andean Retreats

Wednesday, January 16, 2008

Ayahuasca Camp Video - Wales (UK) 2002 with Amazonian Shaman Javier Arevalo


Taking a dive into the archives (pre-digital camera days) - In 2002, Eagle's Wing brought over Ayahuasca Shaman Javier Arevalo from the Amazon Peru to hold a 10 day Ayahuasca and Plant Spirit Shamanism camp in the mountain valleys of Wales.

Around 40 participants lived in yurts, tipis, and tents in the beautiful Pennant Valley. Some of the pictures were taken in Brighton (where I live), and where Javier was my guest. He really enjoyed his visit to the UK and made many friends over here.






The soundtrack is a recording of Javier chanting the Chullachaqui Icaro. For background about the Ayahuasca Chants (Icaros).

To learn more about the Ayahuasca Chants (Icaros)



Visit our website for details on our Ayahuasca, and Plant Spirit Shamanism Yoga Retreats




Tuesday, January 15, 2008

The Art of the Shipibo People - video clip


The Shipibo people of the Upper Amazon in Peru, have a unique and complex form of visionary art. Underlying the intricate geometric patterns of great complexity displayed in the art of the Shipibo people is a concept of an all pervading magical reality which can challenge the Western linguistic heritage and rational mind.



Video of Art of the Shipibo


Click for details on our Andean and Ayahuasca Retreats in Peru


Click to view original article on Shipibo Art 'Communion with the Infinite'







Saturday, January 12, 2008

Ayahuasca, Shamanism and Art - a video gallery of some of my paintings


Over the years, Painting has been important to me. It's a sort of a meditation, in which I find (as a figure of speech), brings a unity to my mind, a balance of the hemispheres so to speak.

I've put in the video some of my paintings both on canvas and three dimensional objects. My painting has been inspired by my work with visionary plants and experiences with shamanism. I'm delighted that my artwork has also featured on book covers.





Ayahuasca Retreat in the Amazon Rainforest , Mishana Peru - August 2006 - video clip









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Wednesday, January 9, 2008

La Mesa NorteƱa - San Pedro and the shamanic tradition of Northern Peru.


La Mesa NorteƱa - San Pedro and the shamanic tradition of Northern Peru.

A PDF File of an interview with San Pedro Maestro Juan Navarro. First published in Sacred Hoop Magazine 2004.

Shamans from different cultures and traditions have been using psychoactive plants since the dawn of human emergence. These plants have been used traditionally for guidance, divination, healing, maintaining a balance with the spirit or consciousness of the living world.




Visit the website for info about our Andean San Pedro, and Amazon Ayahuasca Yoga Retreats



Tuesday, January 8, 2008

Plant Spirit Shamanism: Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon Rainforest - part 2

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon Rainforest"Whether the diet is to heal the body or the spirit or whether it is part of an apprenticeship, what makes it work is your good intention towards the diet. Also the good intention of the maestro who helps make the connection with the spirit of the plant. He must know how to get into the altered state to be in contact himself first. They are beings, which have their own forms or they can be like human beings with faces and bodies. When the spirit accepts the dieter, and the dieter has the will, the spirit grants them energy. The path to knowledge opens, the healing takes place, as the case may be.”

Shipibo maestro Shaman Guillermo Arevalo who worked with our group on our Ayahuasca Retreats

Our intention in this journey is to provide the conditions and orientation to enable participants to follow a proper diet, and for it to be as near as possible to what indigenous people have done for thousands of years, (although we can avoid unnecessary hardship, in any case a diet is not a trial of endurance).

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestThe diet is a journey of self-exploration and the maestro is there to give support, not to impress us with a ‘show’, as do some of the ayahuasca shamans who work with Westerners. It is tempting to imagine that shamans with the gift for engendering powerful experiences in their clients are necessarily spiritually evolved and benevolent, but unfortunately this is not always the case. It is more important that the shaman is an evolved and impeccable person, who will guide us to learn for ourselves and benefit from our experiences in safety.

Participants
will undertake to ‘diet’ a plant for a full six to eight days, selecting their plant from a range of options which will be explained by the maestro and depend on individual requirements. Some plants are good for specific ailments as, for example Chuchahuasi for arthritis and other bone conditions, although there is always a magical world opened up by the plant spirit. Other plants have specific spiritual benefits. Chirisanango and Ushpahuasanango, for example, open up the heart and are healing to emotions. Guayusa works very curiously on one’s dreams, affording an experience of being conscious while in fact asleep or dreaming. The plants used will all be compatible with Ayahuasca so that we can benefit from the plant diet during Ayahuasca ceremonies. There will be a programme of talks, exercises, individual sessions and group meetings without prejudicing the spirit of the diet. This is a way to learn from observation and intimate contact with nature, practical artistic exercises using local materials.

We will participate in the gathering and preparation of Ayahuasca, a prolonged ritual in which power is invoked from the planta maestra. We will learn about healing plants and how to find them.

Working with teacher plants is known as the ‘shaman’s diet’. The purpose of the diet is to prepare the body and nervous system for the powerful knowledge and expansion of consciousness given by teacher plants. In everyday life, the mind creates the illusion that we are separate from reality, and thus protects us, like a veil, from experiencing the vastness of the universe. Access to the truth without preparation could be a radical shock to the system. It offers a significant challenge for the rational Western mind to come to terms with the teacher plants, and a leap of imagination is required to incorporate the ‘other’ consciousness of the plant.The magical world to which we are transported by plants is not accessible through the verbal rational mind but through dream language or an expansion of the imagination. Thus dreams & our imaginative powers act like doorways during a plant diet and connect us with the plant spirit.

Some Plants

Mocura; taken orally or used in floral baths to raise energy, or take you out of a saladera (a run of bad luck, inertia, sense of not living to the full). This plant gives mental strength and you can feel its effects as also with ajosacha, both are varieties of garlic and have a penetrating aroma. Mental strength means it could be good to counter shyness, find one’s personal value or authority. Medicinal properties include asthma, bronchitis, reduction of fat and cholesterol. Another of its properties is that it burns of excess fat.

PiƱon Colorado; this plant has short lived effect after drinking but helps dreaming later on when you go to sleep. PiƱon Colorado can also be worked with as a planta maestra (teacher plant). Medicinal properties include dealing with Insect bites and stings, vaginal infections, and bronchitis. It is possible to take the resin which is much stronger but toxic if too much ingested. The resin can be applied directly to the skin.

Chiricsanango; this plant is good for colds and arthritis and has the effect of heating up the body, so much so that the maestro advises a cold shower after each dose! This plant can be used in baths for good luck, and bring success to fishing, hunting etc. This planta maestra also makes possible for people to open up their heart to feel love for people and animals, and identify with other people as though brothers and sisters.

It grows mainly in the Upper Amazon and only a few restingas (high ground which never floods) in the Lower Amazon. The shamans say that plants connect us with nature because they take their nourishment directly from the earth, as well as the sun’s rays, the air. They allow us to know and recognize ourselves. A shaman must know this and must love his people to heal them. The gift of Chirisanango is self esteem i.e the ability to recognise ourselves.

The shamans say that this plant opens up the shamanic path, assuming that we are prepared to live under the rules of shamanism, to do this we need courage and no fear of extremes or negative & challenging circumstances. We need to understand what role we will play in society and have the heart of a warrior.

Guayusa; It is good for excessive acidity and other problems in the stomach and bile. Also it is both energizing and relaxing at the same time and develops mental strength. This also has the most interesting effect of giving lucid dreams i.e when you are dreaming you are aware that you are dreaming. The plant is also known as the "watchman's plant", as even when sleeping you are aware of the outer physical surroundings.

On another personal note, I found the experience with this plant also to be quite incredible. I found that the usual boundary between sleeping and being awake to be more fluid than I had anticipated. Even now, sometime after taking the plant my dreams are more colourful, richer, and lucid than before. For those interested in 'dreaming' this is certainly the plant to explore.

Ajo Sacha; An important planta maestra in the initiation of Amazonian shamans. Mental strength, acuity of mind, saladera (explained above), for ridding spells, self healing. Originally used to enhance hunting skills by covering up human smell with the garlic smell of Ajosacha.

On another personal note, I found my senses being altered and enhanced with this plant. I could zoom in and focus on sounds emanating from the rainforest, my sense of smell became sharper, and in some ineffable way I could tune into the breathing or rhythm of the rainforest. The sound of insects and birds was no longer a random phenomenon, these sounds became a rhythmic breath, rising and falling. No wonder that it is used for hunting as one's sense are heightened in an incredible way.

Icoja; A bark used for malaria, fever, an astringent, disinfectant for healing septic wounds. Used against Uta - a kind of leprosy found in the Amazon. Wounds are washed directly with this plant, and it is also used for an infectious disease (Pilagra) in children.

Chanca piedra; Used for Kidney problems especially kidney stones (hence the name ‘stone crusher’), gall bladder, disinfectant. This is recognised as a gall bladder and liver tonic. It is also used for cleansing the urinary system and for dealing with intestinal parasites. This plant is only used for its many pharmaceutical properties, not a planta maestra per se.

Sachamangua; This is a large single seeded fruit, which when you crush the fruit and squeeze the juice into the nose, it warms the area locally (it can sting a bit), and it is effective for curing sinusitis. It also helps the eyesight and restores visual acuity by relieving the pressure from the sinuses. You eliminate a lot of mucus and this gives relief. The fruit when ripe is normally eaten peeled or roasted, and is a little like the aguaje fruit, but for medicinal uses it must be green. It is also good for tired feet in an poultice. Taken orally it is useful for the liver when struggling with the digestion of fat, it is also a treatment for gases. Fungal spores in the nose can cause itching, rhinitis or allergy and Sachamangua is effective for this too. Athlete’s foot can also be treated with the dry powder, like talcum powder, prepared from this fruit.

Cat’s Claw (una de gato); Cat's Claw is a tropical vine that grows in rainforest. This vine gets its name from the small thorns at the base of the leaves, which looks like a cat's claw. These claws enable the vine to attach itself around trees climbing to a heights up to 150 feet. The inner bark of this vine has been used for generations to treat inflammations, colds, viral infections, arthritis, and tumors.

Cat's Claw can be used as tonic to boost the body's immune system. And is considered by many as a ‘balancer’ returning the body's functions to a healthy equilibrium. Its has anti-inflammatory and blood cleansing properties as well as being able to clean out the entire intestinal tract and therefore helps treat a wide array of digestive problems such as gastric ulcers, parasites, and dysentery.

From a psycho-spiritual, plant spirit, or shamanic perspective in which disease and illness can be initiated by a spiritual imbalance within a person causing the person to become de-spirited, or losing heart (in the West we would call this depression), it can restore this inner sacred union of spirit and physical body.

The medicinal properties of this plant are officially recognized by the Peruvian government and it is a protected (for export) plant. It is available widely in the west in capsule form. In the markets in Iquitos it is available in bark form, and many indigenous communities

Boahuasca; Used to heal Cancer of the stomach and intestines and prolapses. Also used against Uta, and cancerous, malignant wounds. The shaman's make an ointment from the ash and apply directly.

The underlying truth that is revealed in working with the plant spirit or consciousness is that we are not separate from the natural world. We perceive ourselves to be separate beings with our minds firmly embedded within our being (typically our head). The plants can show you that this way of being is an illusion and that we are all connected, all of us and everything else is a discrete element in the great universal field of consciousness. This is an area where the ancient knowledge of the peoples of the rainforest and modern quantum physics point in the very same direction, “Reality is an illusion, albeit a persistent one’ Albert Einstein.

Another way of seeing the shaman’s diet is that like the platitude ‘all roads lead to Rome’, all plants lead through different paths of experiences to the same place, i.e a deep and expanded understanding of one’s place in the world around us and a recognition of self as an intrinsic element of this.

The indigenous people of the Amazon see life as having enough purpose just as it is. Fulfilment comes from being in tune with the spirits so there is an abundance of fish, bananas, yucca for making masato (alcoholic beverage), and plenty of healthy children, in short, life is for being happy!

Click for more info on our Andean, and Amazon Ayahuasca Yoga Retreats

Sunday, January 6, 2008

Soul, Spirit, Shaman, Shamanism, Soul Retrieval - Part 1

Soul, Spirit, Shaman, Shamanism, Soul Retrieval - Part 1Soul another name for our life force, is the power which animates our being. In our lives we can lose or become dissociated from our soul due to difficult and traumatic circumstances. This article explores the traditional shamanic practice of restoring well-being, balance, and powerful healing. This body of practices is called Soul Retrieval.

This article explores the traditional shamanic practice of restoring well-being, balance, and powerful healing. This body of practices is called Soul Retrieval.

The recapitulation of life force is the body of work, which restores or recapitulates lost life force. Soul Retrieval is one of the most well-known and effective practices to this end.

To understand how recapitulation practices work, we need to look at the multidimensional nature of reality and move away from a linear sequential perspective. From this expanded perspective, ‘anything which has ever happened to anybody, anywhere; it is still happening somewhere’. If a traumatic event occurred for a person ten, twenty and so on years ago, for that person it is still happening, and I would venture to state that it is also in some way still influencing the person’s life.

Shamanism does not dwell on past events; there is only this vast awesome ever-moving great moment of now where there is no separate past, present, or future. It is possible for a practitioner to journey and move outside of linear time to go to the place where that energetic event is still occurring for that individual, find and bring back that person’s life force which is held in that energetic event, and when this has been carried out, then the therapeutic healing of the event and it’s consequences can truly begin.

The loss of life-force is known as soul-loss, and this can take place when we suffer a trauma, have an accident, experience strong emotional exchanges with a loved one, separation from a partner, death of a loved one, go through a pervasive period of difficult circumstances. When we undergo a severe trauma typically a part of our vital nature goes away, so that we can survive what ever is happening to us. It is a way for the body and consciousness to survive severe trauma. Problems develop when the soul part or fragment does not return. It may not want to come back, or may not be able to return due to the nature of the trauma

Joseph Campbell writes in his classic work The Masks of God ‘...sickness according to shamanic theory, can be caused either by the entrance of an alien element into the body, or by the departure of the soul from the body and its imprisonment in one of the spirit regions: above, below, or beyond the rim of the world. The Shaman’s clairvoyant vision must discover its lurking place. Then riding “on the sound of his drum”, he must sail away on the wings of trance to whatever spiritual realm may harbour the soul in question, and work swiftly his deed of rescue.’

The concept of Soul-loss , and the ceremonial retrieval of souls is found in many cultures. For example in the Tibetan Bon Shamanistic tradition, One of the most important practices performed by Tibetan shamans of the Sichen path is Soul Retrieval - Lalu (literally redeeming, or buying back the soul), and chilu, (redeeming the life-energy). These practices are widespread in the Bon tradition and also in all Tibetan Buddhist schools.

Although the terminology is different, the concept of soul-loss is a phenomenon well known to psychology. Jung recounts in his memoirs a fantasy in which his soul flew away from him, that is, the libido withdrew into the unconscious and was carrying on a secret life there. The libido representing the life-force, and the unconscious typically representing ‘the land of the dead’ .

There are a number of symptoms of soul-loss, for example, when people feel that they are observing life as an outsider, rather than engaging and being fully involved. Other common symptoms are when people feel that they are being ‘spaced’ out a lot of the time, not really here. Other symptoms that indicate possible soul loss are life-themes such as a pervasive fear, inability to trust people. I have also found that a severe depression can also be a symptom of soul loss. Chronic illness may also be a symptom of soul loss. This directly relates to Power. In the shamanic worldview, power and maintaining health go hand in hand, if the body is power-full, there is no room for illness or disease, which are often regarded as an invasive force.

In my practice I have worked with many people who had done considerable work on the original trauma, but still were stuck in this. One of the differences between Soul Retrieval and some modern Western psychological systems is that Soul Retrieval focuses on the return and integration of the lost life-force, rather than focus on the original trauma itself. In my view Soul Retrieval and therapy work very well together, the best combination being first the recapitulation of the lost life-force, followed by a therapeutic approach to support the person through the process of working with released feelings and emotional energy which can be uncomfortable and even raw for the individual. This release and subsequent experiencing of the emotions is a fundamental part of the whole healing process, and I cannot stress this enough.

This healing process leads to what I call the union of the life force, when the person can then move forward in their life without being anchored to the past, and live a life of creativity and productivity.

Howard G. Charing, is an international workshop leader on shamanism. He has worked some of the most respected and extraordinary shamans & healers in the Andes, the Amazon Rainforest, and the Philippines. He organises specialist retreats to the Amazon Rainforest. He is the author of the best selling book, Plant Spirit Shamanism.




Eagle's Wing Website www.shamanism.co.uk


Thursday, January 3, 2008

Plant Spirit Shamanism: San Pedro, Ayahuasca and Yoga Retreat - Ayahuasca Journey to the Amazon Rainforest - part 1

Plant Spirit Shamanism: Ayahuasca San Pedro, and Yoga Retreat - Ayahuasca Journey to the Amazon Rainforest

'Twenty years from now you will be more disappointed by the things you didn't do than by the ones you did do ... Explore. Dream. Discover'.

Mark Twain

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestIntroduction

We are pleased to present a dedicated programme in the Amazon rainforest, which is focussed on an inner and deep self-exploration and encounter with the power of the rainforest. This is an adventure into the magical world of the rainforest, and a transformative experience of the ancient mystical rituals of the plant spirit medicines.

Yoga in the Amazon

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestOver the last years we have included an ad-hoc yoga component on our retreats working with different teachers. Since we have been working closer with Eugene we have decided to integrate this fully into our Retreat programme. Our experience with yoga retreats has been very positive and there is definitely a synergy between the practices. Eugene Bersuker is a Yoga teacher, trained in India, Shivananda Saraswati School of Yoga. Traditional Hatha and Yoga for Healing. Yoga postures and meditations used to relieve tensions, purify mind/body, and raise vibrations. An instructor in Chi Gong, and Eugene is also a Licensed Massage Therapist - Swedish and Shiatsu.

Although we are based in the UK, participants from the USA, Australia, New Zealand, Germany, France, Ireland, Netherlands, Spain, have joined us on our journeys.

2008 Dates

Retreat Programme 1.
March 8th - 14th incl. - San Pedro, Coca , and the Spiritual Traditions of the Andes.
March 15th - 29th incl. - Amazon Retreat, Ayahuasca, and Plant Spirit Medicines.

Retreat Programme 2.

July 19th - August 2nd incl. - Amazon Retreat, Ayahuasca, and Plant Spirit Medicines.
August 3rd - 9th incl. - Optional Extension week.
Retreat Programme 1. Amazon Ayahuascs and Yoga Retreat March 8th - 14th incl.

As a prologue to the Amazon retreat this optional week expands on our work with the shamanic tradition of the Andes. Working with San Pedro Maestro Shaman Juan Navarro,and Coca Leaf Diviner & traditional Healer Doris Rivera Lenz. This is an opportunity to experience the rich and powerful spiritual legacy of the Andean civilization which is only now being properly recognised after 500 years of obscurity

The Venues:

Amazon Ayahuasca and Yoga Retreat March 8th - 14th incl. Santa Eulalia

Santa Eulalia is a tranquil valley lying one hour inland from Lima at around 800 meters. Although surrounded by very dry hills, irrigation enables lush gardens to flourish all the year round and there is usually sun and pleasant temperatures. The valley is 50 Km North of Lima and is regarded as the gateway to the central Andes. The valley is home to many species of birds including endemic varieties, and the area is a highlight for bird-watching tours.

Our Lodge consists of about a dozen bungalows with cooking facilities (so we can make our own teas and coffees etc) set in attractive gardens where we can conduct our meetings and ceremonies. Food is good and largely vegetarian. There are also excursions to visit local caves, and ruins.

The Maestros we will be working with at our Santa Eulalia Retreat

Doris Rivera Lenz

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestDoris has lived in Cusco for many years conducting ofrendas and reading coca leaves for dozens of people every week - both local as well as from far flung places. She has worked with many of our Eagles Wing groups on Peru journeys since the late 90's. The coca leaf has been sacred to Andean people since the dawn of pre-Colombian civilization. When asked about the source of the information she divines from them, she says:

"They give me such a powerful awareness it is as though an energy comes into me from just touching them. I invoke Mother Nature and the spirit of the coca, and with just seven leaves, the answer comes, as though through an open doorway."

Healing diagnosis
An ancient method of diagnosing illness, still common in Peru, is to rub an egg over the body of the patient. Doris is gifted in this tradition and will prescribe remedies which include medicinal herbs.

The ofrenda
After preparation we will take part in a dawn 'ofrenda' which is the most important ceremony used by Andean Indians to relate with Mother Earth. There will be talk and discussion about such ideas as Pachacuti (the Andean concept of time), Andean myths, and healing methods, also practical healing and divinatory sessions plus the opportunity of private sessions with Doris.

Juan Navarro

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestWe will work again with maestro Juan Navarro to meet the spirit of San Pedro, a gentle and powerful healing medicine, which was of central importance to early pre-Colombian civilizations, such as the Chavin, 800BC, and the Mochica, 500AD. To these primordial people the cactus itself was considered the God Achuma.

Juan Navarro was born in the highland village of Somate, department of Piura. He is a descendant of a long lineage of healers and shamans working with the magical powers of Las Huaringas. These Sacred Lakes stand at 3,500 meters and have been revered since earliest Peruvian civilization.

During the all-night sessions Juan works untiringly with his two sons in an intricate sequence of processes, including invocation, diagnosis, divination, and healing with natural objects, or artes. The artes are initially placed on the maestro’s altar or mesa, and are an astonishing and beautiful array of shells, swords, magnets, quartzes, objects resembling sexual organs, rocks which spark when struck together, and stones from animals’ stomachs, which they have swallowed to aid digestion!

The other programmes will take place in the Mishana Private Retreat Centre. We have 57 Hectares (140 acres) of land with a lodge in the Allpahuayo Mishana Nature reserve. Our lodge is located directy on the river which is part of a 58,070 hectare nature reserve.

Due to a combination of geological factors and diverse soil types, the reserve supports a unique community of plant and animal species. It is the ‘jewel’ in the crown for bird-watchers and contains dozens of species which are unique to this area. The Reserve contains one of the highest biodiversities known in the Amazon basin. The Lodge is located directly on the Rio Nanay which is a tributary of the Amazon River.

Our lodge is situated in-between two bends of the river giving an amazing panoramic view . We have our own boat so trips can be made to some interesting, and extraordinarily beautiful places along the river. The lodge is a 2 hour river journey from Iquitos by power boat. We have the dedicated services of maestro shamans. Included in the program are individual personal healing or consultative sessions based upon your personal needs by our shaman. The maestro will also provide experiential teachings about the fascinating medicinal and psycho-spiritual properties of the local plants. Participants can choose their plant medicine which will be made fresh for them.

Our accommodation is in comfortable traditional cabins or tambos (dieting huts), a leaf roof supported by poles and with open sides (the most intimate way to sleep in the jungle). The beds benefit from a comfortable mattress and fly nets when necessary. The tambos are spread out to assure privacy and minimum disturbance from others. Participants have a choice of using either the cabins in the 'Casa Grande' annex or tambos for their retreat.

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestDuring the day when there are no activities, there will be hammocks to relax in, and you can read, or wander into the forest, or swim in the river (there is a small sandy beach). Our ceremonies and meeting will be held in either the Casa Grande with an open platform on stilts directly on the river with a magnificent view of the rainforest and star filled sky. or our maloca (ceremonial temple), a large circular tambo made of natural materials and shaped like a womb. We will eat our meals in the lodge, the traditional meeting place, where food is cooked on a wood fire.

Single Accommodation

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestOne of the unique characteristics of this programme is that we offer single accommodation throughout both in the hotels in Lima, Iquitos, and at our Centre in Mishana. This ensures that participants can obtain the maximum benefit from their encounter with the plants. The Diet really needs to be taken in solitude and personal retreat without distractions. This is a defining characteristic of this programme. Typically other programmes do not offer this and dormitory / shared accommodation is usually the rule. Our Tambos (individual accommodation huts) are all different and are spread out, some with more isolation than others and we also have individual accommodation rooms in the wing of our Casa Grande for those who would prefer being close to the main facilities. There are photos on the web or I can send pictures on request.

Excursions

There will be opportunities to make night time dugout canoe fishing trips with Pedro our hunting guide and power boat trips along the river. There will also be a resident craftswoman to demonstrate and teach us to make the unique Amazonian crafts and textiles.

Visit the website for info about our Andean and Amazon Ayahuasca Yoga Retreats

Wednesday, January 2, 2008

Shamans of Peru - photo gallery

A gallery of shamans from the Amazon and the Andes of Peru (click on 'view all images');



Visit the website for info about our Andean,and Amazon Ayahuasca Yoga Retreats

Ayahuasca, the Natural Plant Medicines, and the Shamans of the Amazon Rainforest Part 2

The Amazon Rainforest is home to many thousands of plant species, and has the richest bio-diversity on the planet. Plants and herbs used for medicinal purposes flourish there. The traditional healers and shamans of the Amazon have been working with these remarkable plants for thousands of years. We explore in this article these ancient traditions and knowledge of the plant shamans by the author of Plant Spirit Shamanism (published by Destiny Books USA).

Howard G Charing, and Peter Cloudsley join Amazonian Shamans, Javier Arevalo and Artidoro in discussions about the medicinal & spirit healing plants and their use.

Rosa Sisa - Ayahuasca, and the Natural Plant Medicines and the Shamans of the Amazon Rainforest Part 2Rosa Sisa

These are a kind of Marigold, and they are used in baths particularly for children with ‘mal aire’. This malady occurs when a family member dies and leaves the child unhappy and sleepless. The spirit of the dead grandfather - or whoever it was - lingers and makes the child sick. The spirit is sad to go and stays in the house after the person is buried and it tries to caress and comfort people in the family. This makes them ill.
Rosa Sisa also controls vomiting in general, as well as being used in floral baths for good luck.

Typically an envious neighbour will grab a handful of earth from the cemetery and throw it into your house to spread boredom and heavy feelings.
Again, when something is wrong in the house - people are bored or agitated - you get a bucket of water and add crushed Rosa Sisa flowers and Camalonga and wash the floors of the house with a brush to cleanse it.

Alternatively you could have the flowers in a vase in the house for the same purpose. Many people grow them either side of the front door of their house to absorb the negativity of people who look in enviously to see what possessions they have. The flowers go black but later they recuperate themselves.
Marigolds can also be used for making wishes, blowing with the wish in mind - like we do with a dandelion - because it is yellow, the colour of the sun.

Manchare or susto (fright) are maladies commonly suffered by children, and treated with Camalonga – a tree which grows wild in the forest, but many people grow it in flower pots in the city. It smells like onions and garlic and can be macerated in alcohol to be rubbed onto the person. In cases requiring soul retrieval a prayer or chant would be used at the same time.

Typically a child gets Manchare when playing in the trees and jump down to the ground and receive a much bigger bump than they expected. In this case the Rosa Sisa is tied into a bunch with a white ribbon and brushed all over the body from the head down. This is because the spirit returns through the crown of the head. A little prayer is said to invoke the spirit back, using the name of the child.It can be used in emplasts for fevers too.

Mocura - Ayahuasca, and the Natural Plant Medicines and the Shamans of the Amazon Rainforest Part 2Mocura

Most commonly, it is used in floral baths for changing ‘luck’. You can find after a couple of weeks, things have changed, you find a job or whatever. It is also cooked in water and taken orally for interior fevers. In aguardiente it stops hair loss, if applied to the scalp directly. Taken macerated in alcohol, it can help one to find tranquillity when agitated and irritable. taken orally or used in floral baths to raise energy, or take you out of a saladera (a run of bad luck, inertia, sense of not living to the full). This plant gives mental strength and you can feel its effects as also with ajosacha, both are varieties of garlic and have a penetrating aroma. Mental strength means it could be good to counter shyness, find one’s personal value or authority. Medicinal properties include asthma, bronchitis, reduction of fat and cholesterol. Another of its properties is that it burns of excess fat.

Huairacaspi

It comes in two varieties, a high tree with a thick trunk and a small slim tree with little leaves. It is the same tree as tornillo which is good timber. The branch can be bent double without breaking, and is good for doing yoga and for flexibility in general.

It is good for prolepses, chronic diarrhoea, hepatitis, arthritis, broken bones, and cold in the body. As a teacher plant it is good for disorientation, and sense of being lost.
After drinking you need to take a shower as it makes you sweat out all the toxins.

Ushcaquiro

This plant is very little known and used. Like chuchahuasi, it is good after operations, mothers caring for their babies, vaginal discharge, cancer, cold. It is prepared in water or alcohol. Painkiller.
Ushcaquiro, Huairacaspi and Chiricsanango together make a good treatment for arthritis.

Guayusa

Has a female spirit and makes you dream of beautiful things and takes the laziness out of you.

Albaca

This is good to have in the house, it works better than an aerosol spray for fresh air because the flowers burst into flower with a perfume. Also good for floral baths to make you smell good so you attract lots of friends. Also if you have a row with a friend, they will come back to you. In cases of gastritis, appendix or gale-bladder problems you can take it as a tea.Even when dry is still smells.

Shimi PampanaShimi Pampana - Ayahuasca, and the Natural Plant Medicines and the Shamans of the Amazon Rainforest Part 2

Is a root like a potato and a constituent of Pusanga. It comes in male (white) and female (red) forms and tastes like yucca. It is very good for people with excessive anger. You grate it to get the juice, and put it in soup, coffee or whatever and sometimes it is put secretly into a person’s drink to calm them down, especially when there is a lot of arguing in the family. You can bathe in it too. The dry powder obtained from drying the root, is good for sun burn, common in summer when the river is low and people go to the beautiful beaches to swim. It takes out the impurities of the skin without desiccating it.





Visit the website for info about our Andean & Amazon Ayahuasca Yoga Retreats