Visionary Art and Ayahuasca Workshop with Pablo Amaringo

A Visionary Art workshop and Ayahuasca Retreat in the Amazon Rainforest

THE AYAHUASCA VISIONS OF PABLO AMARINGO

July 25^th - August 5^th 2009

PABLO AMARINGO

Pablo Amaringo is one of the world's great visionary artists. He is renowned for his highly complex, colourful and intricate paintings inspired by his visions from when he was an Ayahuasca shaman. He trained as a curandero or healer in the Amazon, healing himself and others from the age of ten, but gave this up in 1977 to become a full-time painter and art teacher at the Usko-Ayar school of Amazonian art which he founded. His book, Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman, co-authored with Luis Eduardo Luna, brought his work and the rich mythology of the Amazon to a wide public in the West.

We are delighted to offer a rare opportunity to join Pablo Amaringo in a visionary art workshop with night time Ayahuasca Ceremonies

This special event consists of a ten day workshop and Ayahuasca retreat with Pablo Amaringo in the beautiful heart of the Amazon Rainforest at a dedicated Retreat Center in the Allpahuayo Mishana Nature reserve.

Each day, Pablo will hold a hands-on Art workshop; participants will enjoy the unique experience of learning the art of visionary and nature painting with Pablo. This workshop is suitable for beginners as well as experienced and proficient artists.

Each night we offer traditional Ayahuasca ceremonies with Shipibo Shamans, Enrique Lopez, and an elder maestro - Benjamín Ochavano or Leoncio Garcia (depending on the number of participants). Also we will have available shamanic plants, plantas maestras, which enhance dream intensity and visionary and sensory perception, such as Guayusa and Ajo Sacha.

This workshop-retreat is also a journey of self-exploration through the medium of Art and Ayahuasca, with guidance from Pablo Amaringo and our Maestro Shamans.

Click to view Pablo's Video Invitation to this workshop.

PABLO ‘S WORDS ON THIS WORKSHOP - (transcribed from Video)

“Its a good idea because people would see something of Mishana as well as what lies ahead in their lives. In fact through drawing they can learn so much more from drinking the ayahuasca. It will help them to understand their environment and value it more, wherever they live”.

To learn to care for and respect plants, to look after the rivers, the water ..... as well as their homes and family. ... we should value animals too. For me as an artist, my concentration in the Amazon is of great value because the truth is, without plants and animals, we couldn't live”.

Question: "so its an invitation to anyone?"

So the invitation is for everyone who wants to appreciate more and know... in this case to learn how to learn.

Question: "how could the workshop help people in their creative process"?

“Ayahuasca teaches when people start to see colours and forms...... the motifs and composition of a plant, an animal or a person ..... or elements like the clouds...... they can learn to see the molecules of ayahuasca which themselves are based on colours”.

“When I do this work myself, I realise that every plant has leaves but they're all different.... each one a style of its own, they can never be the same, nature is full of wisdom! Its divine, the roots too are all different, branches, flowers. That's how I learned to paint - from nature - I never learned from books or teachers.... nature gives the structure”.

Pablo’s paintings represent a reliable testimony to how the indigenous people of the Amazon live in constant awareness of spiritual realms.

The Shipibo for example, have a strong presence in the region where Pablo lives and are one of the largest indigenous groups in the Peruvian Amazon having their own language, traditions and culture. Today they number about 20,000 and live in communities along the Ucayali River and around Yarinacocha, an oxbow lake near Pucullpa.

The Shipibo world is under laid by intricate geometric patterns of great complexity and is displayed in their art. This concept of an all pervading magical reality challenges the Western linguistic heritage and rational mind. The patterns are an expression of the oneness of creation, the inter-changeability of light and sound, the union or fusion of perceived opposites. It is an ongoing dialogue or communion with the spiritual world and powers of the Rainforest. The visionary art of the Shipibo brings this paradigm into a physical form.

Pablo's painting classes are a creative form of entertainment. Like story telling, they bring Amazonian legends and fairy tales to life. These consider cosmic questions such as the origins of human consciousness and the power of the imagination. Many legends speak of a 'time of the ancestors' when humans regularly communicated with the spirits, and sensed and moved like animals and birds with whom they could converse. This era occurred before the rational mind separated us from the mysteries of the cosmos, a loss sorely lamented to this day but which - thanks to Ayahuasca - can be reversed. These are some of the themes of Pablo's Amazonian School of Painting.

Mishana Private Retreat Centre

This programme will take place in the Mishana Private Retreat Centre. We have 57 Hectares (140 acres) of land with a lodge in the Allpahuayo Mishana National Reserve in the department of Loreto, Peru. Our lodge is located directly on the river, which is part of the 58,070 hectare nature reserve.

Due to a combination of geological factors and diverse soil types, the reserve supports a unique community of plant and animal species. It is the ‘jewel’ in the crown for bird watchers and contains dozens of species, which are unique to this area. The Reserve contains one of the highest biodiversities known in the Amazon basin. Our Lodge is located directly on the Rio Nanay, a tributary of the Amazon River. The mild acidity of its black waters are not popular with mosquito larvae and this means there are virtually no mosquitoes.

The journey to our lodge from Iquitos takes two hours in our power boat. We are situated in-between two bends of the river giving an amazing panoramic view. The boat is always available so trips can be made to some interesting, and extraordinarily beautiful places along the river.

We work with maestro Shipibo shamans Benjamin Ochavano, Enrique Lopez, and Leoncio Garcia. We will work with two of the shamans listed above on this programme.

Included in the program are individual personal healing or consultative sessions with our shamans, based upon your personal needs. The maestros will also provide teachings about the fascinating medicinal and psycho-spiritual properties of the local plants.

For full details and a 22 page downloadable PDF programme, visit our website;

http://www.shamanism.co.uk

The Visionary Art Workshop with Pablo Amaringo is a post event workshop of the 5th International Amazonian Shamanism Conference: July 11th - 18th 2009.

Cl.ick to Visit the Conference website:

Ayahuasca is declared a national cultural heritage in Peru

EL COMERCIO (LIMA) Sunday July 13^th 2008

DECLARATION TO PROTECT THE TRADITIONAL RITUAL USE AND SACRED CHARACTER of AYAHUASCA

Ayahuasca declared a national cultural heritage

This plant is considered an essential part of the identity of the Amazonian peoples of Peru.

The knowledge and traditional uses of Ayahuasca practiced by the Amazonian indigenous communities, was declared a cultural heritage of the nation by the Institute of National Culture (INC). This announcement was made yesterday in the publication of Directorial Resolution 836 by that body, in the official gazette "El Peruan".

According to the declaration, the ritual use of Ayahuasca is one of the fundamental pillars of the identity of the Amazonian people. It's ancestral use in traditional rituals, with therapeutic benefits directly related to the qualities of the plants, has guaranteed its cultural continuity.

The provision states that the measure seeks to protect the traditional use and the sanctity of the ritual of Ayahuasca, and to differentiate between this and Western commercial and consumer interests.

The Ayahuasca is a plant species that has an extraordinary cultural history with it's psychotropic qualities as it is an essential ingredient of a brew in conjunction with the plant known as Chacruna. In the indigenous Amazonian world this plant brew is regarded as wise teacher.

ORIGINAL SPANISH TEXT

El Comercio Domingo 13 de julio del 2008

BUSCAN PROTEGER USO TRADICIONAL Y CARACTER SAGRADO DEL RITUAL

Declaran patrimonio cultural de la nacion a uso de la ayahuasca

Planta es considerada parte essencial de la identidad de los pueblos amazonicos del Peru. Los conocimientos y usos tradicionales de la ayahuasca practicados por las communidades nativas amazonicas fueron declarados patrimonio cultural de la nacion por el Institiuto Nacional de Cultura (INC). Ello se dio a conocer ayer tras la publicacion de La Resolucion Directoral 836 de esa entidad en el diario oficial “El Peruan”.

Segun se consigna en el texto, la practica de sesiones rituales de ayahuasca constituye uno de los pilares fundamentales de la identidad de los pueblos amazonicos. Su ancestral uso en los rituales tradicionales, vinculado a las virtudes terapeutics de la plants, ha garantizado su continuidad cultural.

La disposicion establece que la medida busca proteger el uso tradicional y el caracter sagrado del ritual de ayahuasca, con el fin de differnciaro de los usos occidentales descontextualizados que tienen propositos comerciales y consumistas.

La ayahuasca es una especie vegetal que cuenta con una extraordinaria historia cultrural en virtud sus cualidades psicotropicas, ya que es ingrediente esencial de un brebaje asociado a la planta conocida como chacruna. En el mundo indigena amazonico se la considera una planta sabia o maestra.

Pablo Amaringo - Video

A video montage of the great visionary artist Pablo Amaringo. Taken on visits over the years to his home and gallery in the jungle city of Pucallpa Peru. Read or Download the interview with Pablo Amaringo by Peter Cloudsley and Howard.

Ayahuasca and Yoga Retreat - August 2006

A Photo gallery of our Ayahuasca and Yoga Retreat - August 2006

Ayahuasca Retreat - Aug 2006

Visit our website for info on our Ayahuasca and Yoga Retreats

Ayahuasca, Yoga, and Spiritual Retreat Center - Mishana, Peru

An updated video of our Retreat Centre at Mishana. Located in protected national reserve, our centre has a panoramic vista of two river bends of the Rio Nanay. A beautiful and tranquil venue to hold an Ayahuasca, Yoga, or Spiritual Retreat programme. If you are interested in hiring our Retreat Center, please contact me at; eagleswing@shamanism.co.uk

Ayahuasca Retreat February 2003 - photos

A little dip into the photo archives. Here is gallery of our Ayahuasca Retreat in February 2003

Ayahuasca Retreat Feb 2003

Mishana Retreat Centre in the Amazon Rainforest, Peru

Mishana Retreat Centre – Amazon Rainforest, Peru

Ayahuasca and Yoga Retreat Center

We have 57 Hectares (140 acres) of land with a lodge in the Allpahuayo Mishana Nature reserve. Our lodge is located directly on the river which is part of a 58,070 hectare nature reserve.

Due to a combination of geological factors and diverse soil types, the reserve supports a unique community of plant and animal species. It is the ‘jewel’ in the crown for bird-watchers and contains dozens of species which are unique to this area. The Reserve contains one of the highest biodiversities known in the Amazon basin. The Lodge is located directly on the Rio Nanay which is a tributary of the Amazon River.

Our lodge is situated in-between two bends of the river giving an amazing panoramic view. We have our own boat so trips can be made to some interesting, and extraordinarily beautiful places along the river. The lodge is a 2 hour river journey from Iquitos by power boat.

Our accommodation is in comfortable traditional cabins or tambos (dieting huts), a leaf roof supported by poles and with open sides (the most intimate way to sleep in the jungle). The beds benefit from a comfortable mattress and fly nets when necessary. The tambos are spread out to assure privacy and minimum disturbance from others. Participants have a choice of using either the cabins in the 'Casa Grande' annex or tambos for their retreat.

During the day when there are no activities, there will be hammocks to relax in, and you can read, or wander into the forest, or swim in the river (there is a small sandy beach). Our ceremonies and meeting will be held in either the Casa Grande with an open platform on stilts directly on the river with a magnificent view of the rainforest and star filled sky. or our maloca (ceremonial temple), a large circular tambo made of natural materials and shaped like a womb. We will eat our meals in the lodge, the traditional meeting place, where food is cooked on a wood fire.

Single Accommodation

One of the unique characteristics of our Retreat Centre is that we offer single accommodation. This ensures that participants can obtain the maximum benefit from their encounter with the plants. The Diet really needs to be taken in solitude and personal retreat without distractions. This is a defining characteristic of this programme. Typically other programmes do not offer this and dormitory / shared accommodation is usually the rule. Our Tambos (individual accommodation huts) are all different and are spread out, some with more isolation than others and we also have individual accommodation rooms in the wing of our Casa Grande for those who would prefer being close to the main facilities.

Available for Group Hire - Email Howard for details.

The incredible art of the Shipibo people - Part 1

The incredible art of the Shipibo people - Part 1

Shipibo craftswoman Teresa, showing traditional painting. In this video Teresa starts with a blank piece of cotton and within an hour and a half completes a fascinating example of the traditional art of the Shipibo people of the Upper Amazon in Peru.








For a detailed article on the world of the Shipibo;

http://www.shamanism.co.uk/Articles/shipibo.pdf

Ayahuasca Retreat - the view by the River at Mishana

Taking it nice and easy on the deck of Mishana Retreat Centre looking at some boats on Rio Nanay. Mishana is in a national reserve. Video from Eagle’s Wing Ayahuasca Retreat.


Visit our website for info on our Ayahuasca and Yoga Retreats in the Amazon

Ayahuasca Shipibo Shaman - invokes Ayahuasca

Shipibo Shaman Enrique Lopez blesses and invokes Ayahuasca after brewing. Video taken at Eagle's Wing Ayahuasca Retreat March 2008.
Click for details of our Retreat Programme

Ayahuasca and Yoga Retreat - March 2008

Ayahuasca Retreat - Amazon Rainforest, Mishana, Peru. March 2008

A video collage of Eagle's Wing Ayahuasca Retreat at our dedicated centre in Mishana.

Shipibo Ayahuasca Shaman Leoncio Garcia

The Shipibo are one of the largest ethnic groups in the Peruvian Amazon. These ethnic groups each have their own languages, traditions and culture. The Shipibo which currently number about 20,000 are spread out in communities through the Pucallpa / Ucayali river region. They are highly regarded in the Amazon as being masters of Ayahuasca, and many aspiring shamans and Ayahuasqueros from the region study with the Shipibo to learn their language, chants, and plant medicine knowledge.

Interviewed at Mishana Private Retreat Centre, Amazon Rainforest with Peter Cloudsley and Howard G Charing August 2005.

We interviewed Shipibo maestro Leoncio Garcia, a man in his mid seventies but with the appearance of a man twenty years younger. Again a testimonial to the youth giving qualities of Ayahuasca and the plant medicines of the Amazon Rainforest.

Leoncio Garcia
I didn’t become a shaman until I was 50, I am now 74. I was always so busy working in the chacra, or cutting wood, it was only when I began to get a bit older. Until then I had taken Ayahuasca for all the usual reasons of health, but that was all. After deciding to do the diet I drank Ayahuasca seriously but I didn’t see anything and didn’t think I would learn anything but still I kept on drinking every night and didn’t sleep. With just one day to go before completing three months’ diet, I had a tremendous vision and I began to chant and continued all night until dawn. I saw under the earth, under the water, and into the skies, everything. Probably I was learning from the sprits during the diet but I didn’t understand. After that I could see what the matter was with people. I dieted pinon Colorado and tobacco first and then tried all the other plants.

This was in San Francisco, a Shipibo community on Yarinacocha, Pucullpa where I was born. After this I went to Huancayo for six months to try my medicine. Then I went to Ayacucho and then a Senor took me to Lima to heal his wife. After two months I was taken to Trujillo and then Arequipa, Cusco, Juliaca, Puno. Everything worked out well and I worked with a doctor once who was not very successful and soon there were people queuing outside her consultancy. Eventually I came to Iquitos in 2000 and I haven’t had time to return to my family since then, I just send them money.

When I go round to people blowing tobacco smoke it is to give them arcanas, to protect them so that when things happen around them it doesn’t hurt them or make them ill.

Leoncio tells a Shipibo (cautionary) myth. There was once a wise man called Oni who knew what each and every healing plant could be used for. He knew all their names and one day he saw a liana and recognized it as Ayahuasca and he learned to mix it with Chacruna. One night he tried it and learned so many things that he carried on drinking it. But because he went on drinking so long and often he stopped eating and drinking, and just chanted day and night. Now he had two sons and they said ‘come and have breakfast Papa’, but he carried on drinking Ayahuasca and when they tried to pick him up, he was stuck to the ground and couldn’t be moved. So they left him chanting to all the plants everyday and night and they noticed that Ayahuasca was growing out from his fingers. So the sons went back to their chacras and after a month came back again, to see their father. Everywhere Ayahuasca ropes had tangled around him and still he continued chanting day after day and the forest carried on growing around him. After a few more months, he had merged with the forest itself and that is why its called Ayahuasca, rope of the dead and in Shipibo Oni.

click to visit our website www.shamanism.co.uk for details on our Ayahuasca Yoga Retreats in the Amazon.

Shipibo Ayahuasca Shaman - Benjamin Ochavano

Conversation with Benjamín Ochavano, Peru 2002

Howard G Charing & Peter Cloudsley interviewed Shipibo Ayahuasca Shaman Benjamin Ochavano in the Amazon Rainforest of Peru, who is in his mid seventies to discuss how Ayahuasca can help those Westerners who are seeking personal growth and who have embarked on the great journey of self discovery and exploration.

The uses of powerful hallucinogenic plants such as Ayahuasca have been developed by indigenous peoples and early civilizations over thousands of years, and their effects are highly dependent upon the context of the ceremony, the chants and the essential personality of the shaman, all of which can vary with surprising results.

Diverse urban uses have emerged recently and a few of these are spreading, while some traditional shamans travel the world, thus Ayahuasca is gaining recognition in Western civilization. But what really is the potential of these ancestral plants, and how can we get the most out of them?
I first started taking ayahuasca at the age of 10, with my father, who was also a shaman. When I was 15, he took me into the selva to do plant diets, nobody would see us for a whole year, we had no contact with women, nothing. We lived in a simple tambo sleeping on leaves with just a sheet over us. We dieted plants: ayauma, puchatekicaspi, pucarobona, huairacaspi, verenaquu.

I would take each plant for 2 months before moving on to the next, a whole year without women! The only fish allowed is boquichico – a vegetarian fish and mushed plantains made into a thick drink called pururuco in Shipibo, or chapo without sugar.

Then I had about a year’s rest before going again with my uncle, Jose Sánchez, for another year and 7 months of dieting on the little Rio Pisqui. He taught me alot and gave me chonta, cascabel, hergon, nacanaca, cayucayu. He was a chontero, a kind of shaman who works with darts (in the spiritual world) – so called because real darts and arrows for hunting are made from the black splintery bamboo called chonta. A chontero can send darts with positive effects like knowledge and power too, and he knows how to suck and remove poisoned darts which have caused illness or evil spells.

To finish off he gave me chullachaqui caspi. Then I began living with my wife and working as a curandero in Juancito on the Ucayali. Later I went to Pucallpa where I still live some of the time when I’m not in my community of Paoyhan, where my Ani Sheati project is.

The most important planta maestra is Ayauma chullachaqui. Then Pucalo puno (Quechua) the bark of a tree which grows to 40 or 50 meters. This is one of a number of plants that is consumed together with tobacco and is so strong, you only need to take it two times. It requires a diet of 6 month. You drink it in the morning, then lie down, you are in an altered state for a whole day afterwards.

Another plant is Catahua whose resin is cooked with tabacco. You must be sure that no one sees you while you take it. It puts you into a sleep of powerful dreams.

Ajosquiro is from a tree which grows to 20m, with a penetrating aroma like garlic. It gives you mental strength, it is very healing and makes you strong. It takes away lazy feelings, gives you courage and self esteem, but can be used to explore the negative side as well as the positive. You can be alone in the wilderness yet feel in the company of many. It puts you into the psycho-magical world which we have inherited from our ancestors, the great morayos (=shamans in Shipibo) so you can gain knowledge of how to heal with plants.

The word ‘shaman’ is recent in the Amazon, (coming from Asia via the Western world in the last 10-20 years). My father was known as a moraya or banco, or in Spanish curandero. A curandero could specialize in being a good chontero or a shitanero who does harm to people.

Virjilio Salvan, who is dead now, dead now introduced me to a plant which he said was better than any other plant - Palo Borrador, maestro de todos los palos (master of all plants). You smoke it in a pipe for 8 days, blowing the smoke over your body. On the eighth day a man appears, as real as we are, a Shipibo. He was a chaycuni - an enchanted being in traditional dress… cushma, or woven tunic, chaquira necklace, and so on, and he said to me ‘Benjamin, why have you smoked my tree?’
‘Because I want to learn’ I said. ‘Ever since I was little I wanted to be a Moraya’

‘You must diet and smoke my tree for 3 months, no more’ he said. ‘And you can eat whatever fish you like…it won’t matter’ … and he listed all the fish I could eat. ‘But you must not sleep with any woman other than your wife’ he said. And I’ve followed this advice until today.

Three nights later, sounds could be heard from under the ground and big holes opened up and the wind blew. Then everyone, all the family began to fly. And from that day I was a moraya.
Today I still fast on Sundays .

What do you think about Westerners coming to take plants in the Amazon?

It is a good thing for them to come and learn, for us to share and for there to be an interchange. This is what I would like to do in my community of Paoyhan. But the Ecuadorians stole our outboard motor.

How could the plants of the Amazon help people of the West?

It can open up the mind so we can find ways to help each other. It can help them find more self-realization in life. If a person is very shy for example it can help warm their hearts, give them strength and courage.

You have a different system in your countries, when we travel there we feel underrated just as when you come here you have to get accustomed to being here. When we get to know each other and become like brothers, solutions emerge. To get rid of vices and drug addictions, for example, there are plants which can easily heal people.

Pene de mono is a thick tree, which I have used to cure two foreign women of AIDS. The name means ‘monkey’s penis’. I saw in my ayahuasca vision that they were ill and diagnosed them as having AIDS. I boiled the bark of the tree and made 6 bottles which they took each day until it was finished. They had to go on a diet as well. No fish with teeth, salt, fruit or butter. The fish with teeth eat the plant so it cannot penetrate into the body. After this you get so hot that steam comes off the body. In the selva there is no AIDS, only some cases in the city of Pucullpa.

visit our website for info on our Andean San Pedro and Amazon Ayahuasca Yoga Retreats

Andean San Pedro and Amazon Ayahuasca Yoga Retreats in the Amazon - 2008 Programme

Since the late 90's Eagle's Wing has conducted Ayahuasca and San Pedro Retreats in Peru. We have our 2008 programme available for viewing, downloading, or printing on this blog.

View or Download our 2008 San Pedro and Ayahuasca Yoga programme in Adobe PDF format

Ayahuasca - Medicine for the Soul Part 3

Ayahuasca, is regarded as the 'gateway' to the Soul. The third part of this article continues to explore this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world. The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.

My first real encounter with the plant world of the shamans was when I first arrived in the Amazon in the mid 90's . The moment I stepped off the aeroplane in Iquitos it felt as if I had been hit by bolt of energy. I felt so energised that I didn’t sleep for two days, my senses were at a heightened state of awareness, and it felt as if I could hear the heartbeat of the rainforest itself.

Iquitos is a city in the Amazon rainforest, there are no roads (completed anyway) to it. The only way to get there is via aeroplane or by river boat. The city in the 19th century was the centre of the Rubber industry but by the early 20th century the rubber trade had moved to the Far East, and the city had fallen into neglect and disrepair. It is now a place without an apparent purpose resplendent in its post-colonial splendour literally in the middle of nowhere, a true frontier town.

I recall my first moments in Iquitos standing on the Malecon at the edge of the city overlooking the river and some 3000 miles of pure rainforest spread out in front of me, an exhilarating experience which still fills me with wonder and awe. I had come to Iquitos out of a long-standing interest and desire to experience at first hand the living tradition of plant spirit medicines and of course, the magical brew of Ayahuasca of which I had heard so much about. I was not to be disappointed; my first sessions with a shaman in an open jungle clearing changed my view and understanding of life, a spiritual epiphany.

I experienced being in the very centre of creation. I had the realisation and experience that I was not separate but an intrinsic part, a discrete element in the vast cosmic mind or field of consciousness, and that we were all connected. All part of the one great mind, and our experience of ‘separateness’ was no more than an illusion, generated by our being in our bodily vehicle which housed our senses. One of my most profound experiences in an Ayahuasca ceremony, when I found myself transported to what I felt as the centre of creation. I was in the cosmos witnessing totality, planets, stars, nebulas, and universes forming.

Everywhere stretched vast patterns of intricate geometric and fluid complexity constantly changing size and form. The chanting of the shaman was filling every cell with an electric force, every port of my body was vibrating and it felt as if I was being bodily lifted into the air. I was in a temple of sound, vibration and bliss. Gathered around me were giants in ornate costumes of gold and multi-coloured feathers blowing smoke and fanning me, these were the spirits of Ayahuasca, and then this soft gentle and exquisitely soft and sensual voice spoke to me of creation and the universal mind.

To reinforce this poetic insight, the words appeared before me in bold neon like script. When I related this after the session to the maestro said, “Ayahuasca wanted you to understand”, and he continued; “Ayahuasca opens doors to different dimensions. Often the mind can be obstructed from accessing inner knowledge. Ayahuasca can open up the mind to abstract things that cannot be seen in the material world. If I hadn’t had the experience, I would not be able to believe that a tree could have its own world or have a spirit. But when you begin to discover these dimensions personally, little by little you begin to recognise and accept the mystery of it.”

visit our website for details on our Ayahuasca Yoga Retreats in the Amazon

Introducing our Yoga Teacher at the Amazon Ayahuasca Retreats

Over the years at our Ayahuasca and Plant Spirit Shamanism Retreats on an ad hoc basis we have invited yoga teachers to the Retreats to hold Yoga, Chi Gung and meditation classes. This has worked very well with Ayahuasca and the plants, and we have found a real synergy between these two bodies of practices. Now that Eugene Bersuker (a Russian American) has joined our team at our Retreat programmes. We have now (officially) incorporated Yoga, Chi Gong, and Meditation classes in our programme.

Eugene is a qualified Yoga teacher, trained in India, Shivananda Saraswati School of Yoga. Traditional Hatha and Yoga for Healing. Yoga postures and meditations used to relieve tensions, purify mind/body, and raise vibrations. An instructor in Chi Gong, and Eugene is also a Licensed Massage Therapist - Swedish and Shiatsu.

Visit our website for details on our Ayahuasca and Yoga Amazon Retreats

The Pusanga - the Attraction 'Medicine' of the Amazon

The Western rational mind can only struggle, to take as an example the famed ‘love potion’ of the Amazon known as the Pusanga. In rational terms it makes no sense whatsoever, how can a concoction of leaves, roots, and seeds attract a lover, or good luck to you?

My experience working with shamans in preparing Pusangas (which normally is prepared away from their clients so it was a privilege to be invited to participate in the preparation) showed me that far from interfering with the freedom of other individuals or putting a ‘number’ on them, we were altering something within ourselves, which was brought out by the ingredients, the magic of the plants. Whatever it was, it felt wholesome and good. It is what is in oneself… one’s own magic. Asking Javier Arevalo (the shaman) what does the Pusanga actually do, is it inside us or outside of us? His response was “When you pour it onto your skin it begins to penetrate your spirit, and the spirit is what gives you the force to pull the people. The spirit is what pulls”.

The anthropological term ‘sympathetic magic’ does not give this justice, to illustrate this, the water used in the preparation of an authentic pusanga (which has been specifically made for you) has been collected from a deep trek in the rainforest, sometimes 40 or 50 miles, where there are no people and where clay pools collect and thousands of the most beautiful coloured parrots and macaws gather to drink from them for the mineral content. Now the great leap of imagination required is to bring into yourself the knowledge, the feeling, the sense that the water in the Pusanga has drawn in or attracted thousands of the most brightly coloured creatures on the planet. If you do this, it can generate a shift in consciousness in you.

You can sample this for yourself, just find a quiet moment and space, close your eyes, and with the power of your imagination as the launch pad, draw in the verdant, abundant forest filled with life, colour, and sound. Sense the rich vibrancy of the rainforest as a single breathing rhythmic totality of life force. When you have this image, expand it to include, the humid warmth, the smell of earth, the scent of plants, hear the sound of insects and bird song, allow all your senses to experience this. Then with a conscious decision draw this sensory experience into your being. Whenever you are ready, open your eyes, and check how you are feeling.

Maestros do not invent diets, they are given by the plant spirits themselves, but there is more to it than simply abstaining from certain foods and activities. It involves a state of purification, retreat, commitment, and respect for our connection with everything around us - above all the rain forest. When we listen to our dreams, they become more real, and equally important as everyday life.

Morality, Ethics and Power

This is a subject that is worth looking at as we in the West and particularly those who are engaged in following a perceived spiritual path in which there is an implicit or explicit ethical component, find the use of a pusanga (or equivalent) to attract a specific person an action which takes away and subverts that person’s free will. This is criticised as an immoral and harmful action occurring within a tradition or system without perceived , never mind understood moral values.

This moral view is not shared in other societies and traditions, and there is a profound difficulty experienced by Westerners in assimilating this concept of values surrounding power.

For example the Amazonian (amongst others) tradition portrays a spectrum of existential states, with the highest or most desirable being that of the powerful person, and the lowest or least desirable being that of the powerless person. Power is defined as the ability to do what one wishes, obtain wealth, make others perform desired actions (even against their will), or harm others without being punished or harmed in return. The proof of power is the individual's material wealth, or social and political status, and their ability to offer patronage. These are not received as immoral acts, and I recall with my colleague Peter Cloudsley attempting to relay the Western view to Javier Arevalo without any success. The conversation went as follows;

Howard & Peter: “Something we make a big problem out of in the West, is that a shaman might be a magician to one person and a sorcerer to another. Asking for the pusanga to attract a specific person takes away that person’s choice. We see it as bad. How do you see it?”

Javier: “Take the case of a woman who refuses when you offer her a Coca Cola because she thinks you are lower class and that she is better than you. She might want others to think that she is better than you. That makes you feel like rubbish so you go to a shaman and tell him the name of the girl. He prepares the pusanga. Three days go by without seeing her and she begins to think about you, dreaming about you and begins looking for you”

Howard & Peter: “Yes, we understand, but in our culture we think its wrong to counteract someone’s will.”

Javier: “But its only so that she will want you for the moment, so she’ll go to bed with you and then she can go”.

Howard & Peter: “(laughing) But if it happened to me, and let’s say I originally found her unpleasant and she did it to marry me I’d be outraged! It would be awful if I only discovered after having children and making a home with her! And would I ever know?”

Javier: “You would be hopelessly in love with her, you’d never know. That’s why it’s a secret.”

Howard & Peter: “Can a jealous third party separate a couple or break a happy marriage?”

Javier: “Yes, they can ruin a happy home. They come as if to greet the couple and soon after the couple are arguing and hating each other and the third party is secretly having sex with one of them”.

Howard & Peter: “Is this why the women from Lima are afraid of the girls from Iquitos?”

Javier: “Yes it happens, they think they are dangerous and will break up their homes.”

Howard & Peter: “Does anyone have freedom if everyone is using pusanga?”

Javier: “its normal you get used to it.”

Howard & Peter. “We like to think we are free, this suggests that we are constantly subject to other peoples’ Pusanga.”

Javier: “laughing, but you all want women, and women all want men!”

Eventually we realised that there was no way that we could communicate this Western ‘moral’ viewpoint. Javier did not see that there was a problem. It was a massive cultural divide we could not cross. His people feel free the way they are and can have extramarital sex using magical means of attraction and without attaching our Western guilt to it.

Looking at this ‘down to earth’, guilt trip free viewpoint, on an earlier occasion when Javier asked the group that I was leading, what they really wanted deep down in their lives, many people gave cosmic, transpersonal, and spiritual sounding answers and were quite mute when he spoke about Pusanga. After a while the participants opened up to their feelings and many admitted they wanted love, apparently behind their desire to put the world to right, resolve planetary issues, and speak to the flowers. It was as though it were not acceptable to wish for love. Javier remarked “These thoughts tangle up their lives. Love solves problems”.

As an observation, if we (and that’s all of us) had more love in our lives, maybe we wouldn’t be worried so much about the state of the world, and be less judgemental, destructive, and just simply be willing to help others and alleviate suffering. It is because people do not have enough of this precious and enriching commodity that we live our lives increasingly bombarded by aggression, with new definitions , ‘road rage’ , ‘air rage’ , ‘safety rage’, ‘word rage’, ‘whatever-you-want rage’ We would also need less material goods, and titles all of which reinforce the boundaries of the ego-mind and separate us from each other and the natural world.

Below is a video of Plants used to prepare Pusanga. The soundtrack is a beautiful Icaro chanted by mestizo shaman Artidoro (recorded on Eagle's Wing Ayahuasca Retreat).

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Ayahuasca - Medicine for the Soul Part 2

The second part of an article which explores this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis).

How can we enter into a communion (in the true sense of the word) with the plant consciousness or soul? This can indeed be difficult, as we in our culture have long forgotten this understanding and body of knowledge. However we can learn from those peoples who still live within a paradigm that our physical forms are illusions, and beyond that we are all connected and no different from all things. Modern physics which recognises the underlying nature of form and matter as an energy which pervades and informs the universe is saying the same as the ancient shamans, “reality is an illusion, albeit a persistent one” Albert Einstein (Alice Calaprice. The Expanded Quotable Einstein. )

These are the peoples referred to by the Alberto Villoldo as those who were never ejected from the Garden of Eden (unlike us). It is clearly a good way to learn and study from the shamans of the Amazon rainforest where this knowledge is still alive and from those who still live in the mythological Garden of Eden. One of the great plant teachers is Ayahuasca, also called the ‘Vine of the Soul’.

Ayahuasca is a combination of two plants (although other plants are added to elicit certain visionary experiences or healing purposes). This mixture of two plants the Ayahuasca vine and the Chacruna leaf, operate in a specific manner with our neuro-chemistry. The leaf contains the neuro transmitters of the tryptamine family (identical to those present in our brain) and the vine itself acts as an inhibitor to prevent our body’s enzymes from breaking the tryptamines down thereby making it inert. Science defines this as the MAOI effect (Monoamine Anti Oxide Inhibitor) and forms the basis for many of the widespread anti-depressant pharmaceutical medication such as Prozac and Seroxat. This MAOI principal was only discovered by Western Science in the 1950’s, yet interestingly this very principle has been known by the plant shamans for thousands of years, and when you ask the shamans how they knew this, the response is invariably “the plants told us”.
The Sacred Doorways to the Soul

The plants have in my subjective experiences have been a doorway to my place in the great field of consciousness. I am aware that subjective experience is not regarded as scientific, but at the end of the day, all our experiences are subjective and reality is not always that consensual as we believe it to be. It is somewhat of a paradox that the leading edge of modern science, Quantum Mechanics has also arrived at this conclusion and describes a mind-bending reality in which we are all both alive and dead at the same time. Quantum particles (the very basis of matter) exhibit the properties of bi-locality i.e. exist at different locations in the universe at the very same time transcending vast distances of many thousands of light years.

With the visionary plant doorways opening to the wider field of consciousness my experience and personal revelation is, that I am a discrete element in this great field, a unique frequency or wavelength amongst infinite others and that all these are vibrating in a vast wavelength of ecstatic harmony. I understand the purpose of my human existence is to be just simply human, and embrace the unique experience of human emotions and feelings. I have learned that my soul is not separate and is integral to me. Expressed differently, I am part of this soul, which has the appearance of form. My soul is outside of physical time, space, and itself a component of an ineffable and indescribable existence in infinity.

Photo: Shipibo Shaman, Enrique Lopez brewing Ayahuasca


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Iquitos - Gateway to the Amazon

Iquitos is the largest city in the Peruvian rainforest, with a population of around 400,000. It is the capital of Loreto Region and Maynas Province. It is generally considered the most populous city in the world that cannot be reached by road (except to Nauta 120 Km on the Rio Marañón).

The only way to get there is via aeroplane or by river boat. The city in the 19th century was the centre of the Rubber industry but by the early 20th century the rubber trade had moved to the Far East, and the city had fallen into neglect and disrepair. It is now a place without an apparent purpose resplendent in its post-colonial splendour, literally in the middle of nowhere, a true frontier town.

When you stand on the Malecon at the edge of the city (and civilisation) .......you overlook thousands of miles of rainforest, a truly breathtakingly beautiful experience.This is a video clip of imagery of Iquitos. Including Belen market, Puerto Bellevista. Iquitos is the base where we leave for our Ayahuasca Retreats at Mishana.

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Ayahuasca Retreat - February 2003, Amazon Rainforest Peru

Video Images from Eagle's Wing Ayahuasca Retreat February 2003.

On the soundtrack are maestros Artidoro and Shipibo Guillermo Arevalo chanting Icaros.

Both Artidoro and Guillermo were at the Retreat.


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